Occasionally I like to take the verses of various scriptures and comment on them. These comments are meant so that these scriptures can once again come alive, just like they did when then were first spoken. In this short sermon, Verses on the faith Mind, Sengcan, the third Patriarch of the Chan Buddhist sect in China, takes the Buddha Mind and shows how it is not faith. Rather Sengcan points to the thing that you experience directly.
Chan is the forerunner of Zen. Chan was brought to China by the first Patriarch Bodhidharma. Huike was the second patriarch and Sengcan was the third. Here is a record of a conversation that the third Patriarch had with the second:
Sengcan: My mind is riddled with pain. Please relieve me of my pain.
Huike: Bring me your mind and I will relieve it for you.
Sengcan (after a long pause): When I look for my mind, I cannot find it.
Huike: Then I have relived it.
That’s when Sengcan woke up.
Now I have a question for you: when you look for your mind, what do you find? Is there really things called thoughts that make up a mind? The reason I bring this up is because these verses only make sense if you know the nature of your mind.
What is the meaning of Mind
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Without knowing the meaning of mind, these verses are no more than a lullaby helping you to calm your thoughts. But with a little exploration you will find that your mind is different than it’s supposed to be. In fact you will see that the purpose of these verses is to help you explore and discover the real expanse of your mind.
You will go on an adventure to a country that you didn’t even know was there. That country has various names: the Buddha Mind, The Essence of Mind, and The One Mind are just a few. But whatever you call it, you should know that we are talking about your mind, not the mind of someone who lived hundreds of yours ago.
With that introduction, let’s get started.
Verses On the Faith Mind, by The 3rd Zen Patriarch, Sengcan.
The Great Way is not difficult for those who have no preferences. When love and hate are both absent everything becomes clear and unified. Make the smallest distinction, however, and heaven and earth are set infinitely apart.
If you wish to see the truth, then hold no opinions for or against anything. To set up what you like against what you dislike is the disease of the mind.
When the deep meaning of things is not understood the mind's essential peace is disturbed to no avail.
First for the good news: The Great Way is not difficult. Nevertheless when you first read these verses you may think that the master is asking you to banish your emotions. That sounds really boring, doesn’t it? But I think you will agree that the absence of emotion is the prescription for depression, not for clarity and oneness. What he is really saying is that without preferences you get to live in the present, which is not constrained by your thoughts.
So what could he possibly mean by: When love and hate are both absent everything becomes clear and unified? Categories are limited; they don’t really describe what you are experiencing. But your thinking process work by opposites. After all you wouldn’t know short if you didn’t know long. You know joy by relating it to sorrow, and love as related to hate.
Our thinking does not tell what we really experience
If we fall in love with and believe that our thinking defines our experience, the world appears as a series of opposites. These opposites create a gap that can never be bridged. But little exploration in the form of an unbiased look into the nature of the Mind, will show that what your experience is much richer than your thoughts can capture.
So if you want to explore your mind and see its vast nature, the first thing you have to do is give up the labels which only describe the opposites that your thoughts know. That will allow you to get to a deeper layer of experience that you may not have realized was there.
Is the minds essential peace really disturbed?
Ok, so now what does the author mean by: When the deep meaning of things is not understood the mind's essential peace is disturbed to no avail? You will be glad to know that this is a misnomer. Your minds essential peace can never be disturbed by a thing on the surface called the thinking process. That would be like the depths of the ocean being disturbed by the waves crashing on the surface.
But what’s even more important to know is if you believe the labels that you think up, your mind’s essential nature will appear to be obscured and you will appear to suffer. When you notice that what you think does not describe or capture reality, which cannot be defined by opposites, you will be in a perfect position to delve into the depths of your mind. Then you will discover what this amazing thing called mind really is.
So stay tuned for the next verse from On the Faith Mind and be ready to dive deeper into your mind than you ever dreamed possible.
Asking Question
Here questions about this article or other things going on in your life are always welcome; you can write us at michael@ananya.com. I love questions and try to answer them all in this blog. That’s because when you start to question limitation, you are on the verge of destroying it.
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Best Wishes,
Michael Gluckman